Study
Areas:
Slavery
Anti-Slavery
Free Persons
of Color
Underground Railroad
The Violent
Decade
US Colored Troops
Civil
War
Year
of Jubilee (1863) |
history... "History,
n. An account mostly false, of events mostly unimportant, which
are brought about by rulers mostly knaves, and soldiers mostly fools."
Ambrose Bierce, The
Devil's Dictionary, 1906.
"The
history of an oppressed people is hidden in the lies and the agreed-upon
myth of its conquerors."
Meridel Le Sueur, Crusaders,
1955.
"The
only thing new in the world is the history you don't know."
Harry S Truman, quoted
in Merle Miller, Plain Speaking, 1982. |
I've
always loved history, but disliked history
class. Perhaps it's because I've never felt the reverence that some profess
for ancient deeds of valor, nor held any ground hallow. Call it a cultural
disconnect from American Shintoism, but I prefer my national ancestors with calloused
hands, uncertain loyalties, misguided convictions and battered
souls. Human beings.
"Our Forefathers" always dominated
history class when I was in school. Inculcated with a litany
of their doctrines, addresses, compromises and declarations, we capitalized
the group as if they were gods, or at least possessed of divine guidance. History
class ignored those who, in the social-moral-legal-economic-political
chaos that was early America, simply made the wrong choice; those who
deserted the ramparts when the enemy charged, hanged the wrong man,
backed the losing party, wandered into a blizzard, bought swampland,
sold swampland, insulted the judge. Human beings.
History class loved winners. History
class ignored everyone else.
History class ignored African Americans,
Native Americans, Latinos, Asians, and women. Not because they
lacked accomplishment, vision, spirit, morality or heart. They
simply were not the winners. White Anglo tradition prevailed
on this point, and held sway for generations. That was the situation
when I was in high school. Fortunately, things are different in the
schools now, and modern educators embrace these formerly ignored groups.
"Slavery In Pennsylvania," the
original database of Pennsylvania slaveholders and slaves--the Internet
ancestor of the Afrolumens Project--was born in 1992 as a personal
collection of newspaper clippings, Xeroxed magazine and journal articles,
and handwritten transcriptions of dusty county documents. It
was my response to history class. It was gritty and unpleasant,
full of unsavory characters making bad choices and exhibiting human
behavior. It also had a cast of hitherto ignored characters described
in archaic terms such as "wench," "yellow," "colored," "negress" and "molatress." It
was all about human beings, and it was all new to me.
Afrolumens Project
The
launch of the Afrolumens Project was meant to mark the tenth anniversary
of those beginning efforts at uncovering
local hidden history. It's mission today is to pick up
where Slavery In Pennsylvania left off, continuing the research
into central Pennsylvania's African American history from the beginning
of slavery through the American Civil War, and to combine the various
eras into a cohesive shared history of our region. A human
history.
The history is out there, buried in dusty
archives and unlit corners, on rolls of microfilm and microfiche, filed
in library cabinet drawers. It is "hidden in plain sight," not
due to malicious intent, but out of ignorance and tradition. A
tradition that, fortunately, has been fading these past few decades.
Afro,
relating to African American studies, and lumens, a measurement of
light derived from the Latin word lumin,
meaning "light opening." The mission of the Afrolumens
Project is to bring to light the under-told history of African Americans
in central Pennsylvania.
George F.
Nagle, Afrolumens Project Editor
January 2002, revised October, 2010
"The man who finds
a truth lights a torch."
Robert G. Ingersoll, "The
Truth," 1897. |